1. "Heifer. Rich man’s whore! At least mine can cook the food he eats. And replaces it, too. Now see, Dee-Ann Smith. That was just mean!"
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Shelly Laurenston, Big Bad Beast
2. "Give a bull grass, sweet water and a willing heifer and he is happy. But a man is never content. If no gadflies of worry exist he will invent them."
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Alison Fell, The Element -inth in Greek
3. "Minds me of a story they tell about Willy Feeley when he was a young fella. Willy was bashful, awful bashful. Well, one day he takes a heifer over to Graves' bull. Ever'body was out but Elsie Graves, and Elsie wasn't bashful at all. Willy, he stood there turnin' red an' he couldn't even talk. Elsie says, 'I know what you come for; the bull's out in back a the barn.' Well, they took the heifer out there an' Willy an' Elsie sat on the fence to watch. Purty soon Willy got feelin' purty fly. Elsie looks over an' says, like she don't know, 'What's a matter, Willy?' Willy's so randy, he can't hardly set still. 'By God,' he says, 'by God, I wisht I was a-doin' that!' Elsie says, 'Why not, WIlly? It's your heifer."
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John Steinbeck, The Grapes of Wrath
4. "I'm talking to a guy who says he was taken up in a flying saucer and had sexual experiments done on him - which, I got to say, is probably the only sexual experiments he's ever had done on him, that didn't involve a heifer."
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Quote by John Sandford
5. "When I was a kid my ol' man give me a haltered heifer an' says take her down an git her serviced. An' the fella says, I done it, an' ever' time since then when I hear a business man talkin' about service, I wonder who's gettin' screwed."
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John Steinbeck, The Grapes of Wrath
6. "Little kid comes in late ta school. Teacher says, "Why ya late?" Kid says, "Had a take a heifer down—get 'er bred." Teacher says, "Couldn't your ol' man do it?" Kid says, "Sure he could, but not as good as the bull."
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John Steinbeck, The Grapes of Wrath
7. "When the Afang growled, the bushes shook and the oak leaves trembled on the branches, as if a strong wind was blowing. But after its dinner, when it had swallowed down a man, or two calves, or four sheep, or a fat heifer, or three goats, its body swelled up like a balloon. Then it usually rolled over, lay along the ground, or in the soft mud, and felt very stupid and sleepy, for a long while. All around its lair, lay wagon loads of bones of the creatures, girls, women, men, boys, cows, and occasionally a donkey, which it had devoured."
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William Elliot Griffis, Welsh Fairy Tales
8. "Upon the altar, a heifer had been sacrificed and was burning. Elihu had stayed watching the sheep while David came down to the town. David’s six other brothers lined up with his father at the foot of the altar. Samuel the Seer stood before the family. Everyone stared at David, waiting for him. Samuel felt like an ominous presence to David and the rest of the village. It seemed that whenever he came around, it was because Yahweh had some kind of chastisement for the people. They wanted to avoid incurring the prophet’s displeasure or Yahweh’s rebuke. Worse yet, they didn’t want their town to be of such significance that God’s holy Seer would take interest in it. That could bring some political prominence that would only end in trouble to these peaceful people. They just wished to stay out of the concern of authorities."
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Brian Godawa, David Ascendant
9. "In October, she spent three days on an official tour in Wales. This might have been a difficult tour. Unemployment in Wales was up to sixteen percent, and the economy was down. Traditionally, many Welsh had seen the British as snobs who believed that they were superior. Even the weather was against her as dark and cloudy skies scattered rain in her path. To the surprise of many, crowds lined the streets to meet this new princess as she passed by shops, trailer courts, and rundown coal mines. She smiled and waved, and people in the streets waved and smiled back. They wanted to touch her, to talk to her, and to listen to her voice. She answered their comments easily and naturally. She asked some how far they had come for the procession. She asked others if they had been waiting long for her. She expressed surprise and delight at their loyalty to her. She graciously accepted hundreds of gifts--among them flowers, poems, and a Welsh heifer. In Cardiff, she gave her first public speech as"
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Nancy Whitelaw, Lady Diana Spencer: Princess of Wales
10. " brushes and militarism, to reconstitute monasticism and militarism, to believe in the salvation of society by the multiplication of parasites, to force the past on the present, – this seems strange. Still, there are theorists who hold such theories. These theorists, who are in other respects people of intelligence, have a very simple process; they apply to the past a glazing which they call social order, divine right, morality, family, the respect of elders, antique authority, sacred tradition, legitimacy, religion; and they go about shouting, "Look! take this, honest people." This logic was known to the ancients. The soothsayers practise it. They rubbed a black heifer over with chalk, and said, "She is white, Bos cretatus." As for us, we respect the past here and there, and we spare it, above all, provided that it consents to be dead. If it insists on being alive, we attack it, and we try to kill it. Superstitions, bigotries, affected devotion, prejudices, those forms all forms as they are"
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Victor Hugo, Les Misérables